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PRESENTATION OF OUR LADY (1912)
In November 1912, a black-robed man in a buggy headed
southwest out of Denver. On the bleak, open prairie, the priest sometimes
had to jump out of his vehicle to tug his horse through the mud. James
Joseph Gibbons was surveying the newly created parish of the Presentation
of Our Lady, bounded on the north by West Colfax Avenue, on the east
and south by the South Platte River and stretching west "halfway
to Golden." This new parish on the southwestern outskirts of Denver
served Barnum, an area subdivided by circus czar Phineas T. Barnum.
Barnum's wonderful, fresh air, boasted Phineas, would bring even the
sickest souls "back from the verge of the tomb."
On November 21, 1912--the Feast of the Presentation--seventeen
families gathered in Redmen's Hall at West 7th Avenue and Knox Court
as Father Gibbons said the first Mass. In the coming months, the congregation
built a small church at West 8th Avenue and Knox Court. Members handmade
the pews, and Father Gibbons used sawhorses and planks for an altar.
Bottles served as candlesticks and Mason jars as flower vases when
Bishop Matz dedicated this tiny frame church that autumn. Not until
eleven years later did the small, struggling parish complete a three-room
schoolhouse at 659 Julian Street, where the Sisters of Mercy opened
Presentation School for neighborhood scholars.
Father Gibbons served as pastor of Presentation until his death on
December 2, 1931. This priest, according to a banner headline in the
Denver Catholic Register, was "a pioneer noted for hard
work" during his forty-five years in Colorado and the "oldest
priest among the diocesan clergy." After his ordination in Chicago,
this "giant in physical strength and mental stature" served
in Denver, Georgetown, Leadville, and Ouray. Father Gibbons wrote
two books about his missionary work on the Colorado mining frontier,
Notes of a Missionary Priest (1898) and In the San Juan,
Colorado: Sketches, an 1898 classic reprinted in 1972 by one of
his old missions, St. Patrick's in Telluride.
Presentation parish attracted another literary pastor in 1934: Henry
Amand Geisert, a noted criminologist and author of the textbook, The
Criminal. Father Geisert served at Presentation until his death
on December 2, 1944, when Father Matthias J. Blenkush took over. The
parish grew rapidly with Denver's post-World War II population
boom, and in 1950, Father Blenkush oversaw construction of a new brick
church/school. The four classrooms and 400-seat church, with a
Carrara marble altar and a mosaic donated by Helen Bonfils, were dedicated
on February 16, 1950, by Archbishop Vehr. Architects John K. Monroe,
William H. Monroe, and Robert G. Durham designed this sturdy modern
complex and, in 1963, added ten more classrooms.
A parish credit union had been started in 1946, and by the 1960s claimed
to be the largest individual parish credit union in Colorado. Besides
helping members to acquire their own homes, the credit union has also
helped finance parish expansion--at a savings to all concerned.
John M. Gibbons, the pastor since 1980, established an endowment fund
that enables the school to provide many scholarships.
A long-time dream came true for Presentation parish on May 5, 1984,
with the dedication of a new church--a striking, large contemporary
structure that incorporates two walls of the old church. The parish,
already a spiritual home for many Hispanic families, has also welcomed
hundreds of Vietnamese who began pouring into this Southwest Denver
neighborhood during the 1970s.
Presentation now houses the Vietnamese Catholic Community offices,
staffed in 1989 by Jude Ban, CMC, and Francis Do Cao Tung, CMC, and
offers special Vietnamese Masses. The Sunday afternoon children's
Vietnamese Mass is one of the most moving services in the archdiocese.
Several hundred children jam the church, sitting by grade with older
children as monitors. A teenager directs the sweet, soft children's
voices of the choir. Youngsters take much responsibility for this
service, with duties ranging from reading at the altar to taking up
the collection. Under the skylight's shafts of sunlight spotlighting
the altar, Vietnamese priests say traditional Vietnamese Masses, perpetuating
the language and culture of their distant homeland. Like the Irish,
Germans, Italians, and Hispanics who came to Presentation parish before
them, the Vietnamese are finding that the church accommodates not
only their spirituality, but also their heritage.
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