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HOLY ROSARY (1918)
This handsome, twin towered church, only a half-block
from St. Joseph Polish Catholic Church and three blocks from Holy
Transfiguration Russian Orthodox Church, is a monument to the religious
devotion and ethnic pride of Denver's Slavic peoples.
In 1918, after World War I, the old Austrian empire was broken up,
freeing Slavic peoples, including those of Bosnia, Croatia, Dalmatia,
Hercegovina, Macedonia, Montenegro, Serbia, and Slavonia. These countries
claimed that they--not their neighbors the Greeks--first developed
truly democratic government. Democracy and independence have subsequently
been burning issues because Balkan peoples have been conquered and
oppressed for much of their long history; Romans, Franks under Charlemagne,
Turks, Hapsburg emperors of Austria, Napoleon, Nazis, and most recently,
Soviets, all aggrandized their empires at Eastern Europe's expense.
In search of greater economic and politcal freedom, many Slavs immigrated
to the United States; Slovenians, Croatians, and others began settling
in Denver during the 1880s. Many found work in the Globeville area
with its smelters, stockyards, packing houses, railyards, and other
industries. Sunday Masses and religious festivals in their own language
were among the precious few things these poor, hard working immigrants
possessed. Ignatius Burgar, chaplain of Sacred Heart Orphanage in
Pueblo, said Masses in St. Jacob Hall, 4485 Logan Street, a Slavic
tavern and clubhouse. After Father Burgar's death in 1904, Cyril Zupan,
OSB, traveled to Denver from Pueblo to offer spiritual guidance, Mass,
and the sacraments.
Bishop Matz tried to steer all the Slavs into the small, struggling
St. Joseph's Polish parish established in Globeville in 1902. Slovenians
formed a substantial minority group within St. Joseph parish, but
the Polish priest, Theodore Francis Jarzynski, and Polish parishioners
controlled the church.
Slovenians complained that they paid $10-a-year pew rentals and fifty-cents-a-month
confession fees, yet still had to sit in back of the church and be
poked in the stomach with the collection basket by Polish ushers.
After Bishop Matz died in 1917, Slovenians began crusading for their
own parish with the new bishop, J. Henry Tihen.
Peter Grabian (a driver), Joseph Horvat (a shoemaker), Frank Jancan
(a butcher), Joseph Lesser (a cabinet maker), laborers Louis Silk,
John Starr, and George Pavlakovich, John Peketz, (a bartender), grocers
Jacob Pavela, Joseph Videtich, and John Yelenick, and others met with
the pastor of St. Mary Slovenian Church in Pueblo, Cyril Zupan, OSB,
to establish Holy Rosary parish. At an organizational meeting in
St. Jacob Hall on December 10, 1917, they drafted a letter to Bishop
Tihen declaring that the "Slovenian and Croatian people of Globeville
. . . will regard . . . permission to build their church . . . as
the best Christmas gift they have ever received or expect to receive."
Accompanying this letter was a petition signed by 108 families with
213 children under the age of twelve. This evidence of a large and
growing ethnic community helped convince Bishop Tihen to create Holy
Rosary parish in 1918. Father Zupan served as the first pastor from
1918 to 1921, commuting by train from his regular parish in Pueblo.
Southern Slavs were overjoyed with their new parish and bought thirteen
lots for $1,680; parishioners Nick Shaball and John J. Yelenick donated
three additional lots. The Desjardins family, Denver contractors
and architects, designed a $35,000 brick church with twin bell towers.
These fifty-foot-high towers looked down on St. Joseph's single spire
and everything else in Globeville except for the smelter smokestacks. Inside,
the ninety-six-by-forty-six-foot church had three altars and a wealth
of Slavic Catholic symbols and statues. Parishioners donated or made
these religious art treasures, but none outshone their electric lightbulb
rosary.
A spring blizzard postponed dedication of the church until July 4,
1920, when members celebrated both their political and religious independence.
John J. Judnic, a Slovenian-born diocesan priest trained at St. Thomas
Seminary, came to Holy Rosary from St. Joseph parish in Leadville
on February 27, 1921, to become the first resident pastor.
For their new pastor, Holy Rosary parishioners built a large $10,352
rectory at 4670 Pearl. Father Judnic moved out of the rectory into
tiny rooms in the back of the church in 1927, turning over his house
to four Sisters of the Third Order of St. Dominic of Springfield,
Illinois. They came to teach in the Holy Rosary School, a $26,714
building designed by Colorado Springs architect Thomas McClaren, which
opened its doors to 152 squirming young scholars in September 1928.
Father Judnic, who was ultimately made a monsignor, guided the parish
until his death on July 12, 1959. Among the many accomplishments during
his pastorate were erection of the present rectory and the complete
renovation and redecoration of the church in 1957. He was followed
by John Canjar, a native son of the parish, who guided it from 1959
to 1969, working with parishioners such as David Williams to restore
and repaint the church after the devastating South Platte River flood
of 1965.
Leopold Mihelich, a Croatian survivor of a Nazi concentration camp,
came to Denver in 1955 in search of religious freedom. Father Mihelich
served as assistant pastor at Holy Rosary from 1955 to 1959, then
as pastor from 1969 to 1977, presiding over a major refurbishing of
the church, including repair of the large rose window and restoration
of the original liturgical symbols with twenty-three-carat gold leaf.
Father Mihelich spent four days cleaning the chandeliers.
The parish school closed May 28, 1969, but reopened in 1974, revamped
as a traditional "Four R's" school offering reading, 'riting,
'rithmetic and religion. A rigid demerit system, tough dress code,
required daily attendance at Mass, flag ceremonies, and even use of
the old McGuffey's readers attracted pupils from throughout the city. After
this school closed, the building was converted to senior housing.
Subsequent pastors have been Monsignor Edward A. Leyden (1977-1982)
and the current pastor, Joseph A. Meznar.
Father Meznar, a Slavic-American whose parents were married in Holy
Rosary parish, was baptized there along with his brother, Robert P.
Meznar, the associate pastor at St. Catherine of Siena parish. Father
Joseph wrote in 1989:
Holy Rosary welcomes all nationalities and has established
a satellite parish for former parishioners forced out of the Globeville
area by the construction of [highways] I-70 and I-25. Recent parish
"facelifting" has included extensive plumbing repairs, repainting
and recarpeting, replacement of electrical wiring and broken and cracked
windows. A new sound system was installed and the church grounds were
landscaped. Lightning rods were installed to protect the thrice-struck
church.
The spirit of the parish is reflected in the fact
that all of this work has been donated by volunteers, without whose
devotion and assistance the parish would not be able to remain open.
Indeed, Holy Rosary has been and is an example of community pride
and spiritual commitment.
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