| Saint Paul says
that by the power of the Holy Spirit we’ve been made adopted sons
and daughters of God. That means we’re co-heirs of God’s kingdom
with God’s Son, Jesus Christ. We share with Jesus Christ an inheritance
of glory that will never end. Nothing in this world can hold a candle
to the joy of God’s kingdom, and God wants that joy to belong to us.
Most
of us don’t think too much about the Holy Spirit, but He’s no stranger
in our lives. When we say, “God is love,” we’re talking about the
Holy Spirit in a very particular way. Christians believe in one
God, but a God who is a community of persons, a Trinity of persons.
And the love within that Trinity between Father and Son is so intense
and so creative from all eternity that it’s another loving person;
a third member of the Trinity.
That’s
the Holy Spirit. We received Him in Baptism, and He sealed us in
Confirmation. It’s the Holy Spirit who enables us to proclaim that
Jesus Christ is Lord and to address Almighty God with the words
– Abba, Father! It’s the Holy Spirit, the Lord and Giver of Life,
who leads us to share the Body and Blood of Christ at this Eucharist.
It’s the Holy Spirit who, in the course of our lifetimes, transforms
us from sinners to saints.
The
lesson of today’s Scripture readings, and the lesson of all Scripture,
is that God doesn’t limit his love for us. He can’t. No matter
how badly or how often we sin, we can always turn back to Him and
He’ll welcome us, because love is His nature. Love is a living
member of the Trinity. So we need to ask ourselves this morning,
what does that obligate us to do? Shouldn’t we love Him in return
– or at least try not to limit our openness to God’s love?
While
Saint Paul describes the glory that waits for those who share in
the passion of Jesus, Saint John testifies to the strength of God’s
desire to give us His Spirit.
The
scene is the Temple area in Jerusalem. It’s the final day of the
great Jewish feast of Shelters or Tabernacles. In Hebrew the word
is Sukkoth. The Temple liturgy for the final day of the
festival included prayers for rain; a procession in which jars of
“living water” were carried; and prayers and Scripture passages
recalling the miracle of water from the rock worked by Moses in
the desert.
When
we know this background, we can better understand the meaning of
Jesus crying aloud: “If anyone thirst, let him come to me and drink.
He who believes in me, as the Scripture has said, ‘Out of his heart
shall flow rivers of living water.’”
This
is a very bold proclamation. If we misunderstand it, we risk losing
the gift of eternal life. Jesus is saying, “I am the rock from
which flows life-giving water.” Jesus alone is the source of living
water that satisfies the thirst of the human heart. And this living
water is the Holy Spirit who overflows in the hearts of those who
believe in Jesus with a humble and mighty faith.
The
urgency of Jesus crying out shows us God’s intense desire to save
us and to love us with intimacy beyond anything we can imagine.
And this should move all of us to ask ourselves a few very simple
questions.
Do I thirst?
Do I desire this living water more than anything? More than the world
and all its toys and distractions? More than my own plans for my
life?
Do
I believe in Jesus Christ? Really believe with my whole strength
so that I’m ready to follow Him wherever He leads me? Even to Calvary?
Today
Jesus cries out to us and waits for an answer. We mustn’t underestimate
His desire for us, or our need for Him.
Today,
here and now, in this Mass, I want you to join me in coming to Jesus
and drinking from the spring of life, the spring of God’s love.
And when these days of pilgrimage end, let’s go forth from here
filled to overflowing with this river of living water, ready to
share eternal life with everyone we meet.
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